To blame sexual abuse on clericalism, though, is to confuse facilitation with causality.
Sexually abusive behavior by clergy preying on minors is one gut-wrenching expression of være slem flørtende dating this crisis of dating nettsteder for unge 20s fidelity.
He was also brazen, carefully redacting a letter sent by Cardinal Joseph Ratzinger to the.S.
The priesthood is many things, but the celebration of han søker å finne Mass is that for which virtually every seminarian longs during his years of preparation for Holy Orders.He was a shameless self-promoter, sending letters of blatant sycophancy to popes and other superiors and spreading money (raised from others) around projects he thought would win him favor in Rome and elsewhere.That those appointments took place, however, points to deep flaws in the process of selecting bishops and cardinals that must be addressed by any serious Catholic reform in response to the current crisis: that process must be refined so that it becomes much less likely.On Saturday, February 16, the Holy See announced that the former archbishop of Washington, Theodore Edgar McCarrick, had been dismissed from the clerical statelaicizedfor the grave ecclesiastical crimes of sexual solicitation in the confessional and the sexual abuse of minors, compounded by the abuse.In this biblical and theological perspective, the solution to todays crisis is not going to be found in best practices alone, as important as pastoral and structural reform and competent management are in the Church.All of this underscores the imperative of the most careful scrutiny of potential candidates for the priesthood, the further and deeper reform of seminary formation for celibate love, and the necessity of ongoing personal and professional development programs for those who have been ordained.Having said that Theodore McCarrick and I were not friends (which is to put the matter mildly I must also say that, however much I disliked him, he was and remains, by virtue of baptism, my brother in Christ.2) Institutionally speaking, the Church may once have thought that the discipline on which it long prided itself rendered the Catholic clergy relatively invulnerable to the sexual revolution; that fantasy can no longer be indulged.3) The causes of sexually dysfunctional, abusive, and predatory personalities are as various as the personalities involved in abuse.Thats one huge difference the penalty of laicization makes.The cause of Christ is ever in its last agony.Those choices will be better made when the pool of those consulted about a priests fitness for the episcopate is broadened to include knowledgeable lay peoplea rare occurrence today.
Every century is like every other, and to those who live in it seems worse than all times before.
But I cannot exclude, and no one else should exclude, the work of the Evil One in pondering the terrible story of Theodore McCarrick.
An even more hopeful expectation would be that those parts of the world Church that have barely begun to recognize the crisis of clerical sexual abuse (e.g., Latin America) will begin to understand that there are things to be learned from local churches that have.
Nonetheless, Newmans panoramic, if mordant, overview of Christian history can be consoling whenever Catholicism finds itself in crisis, as it surely does now.
That is too easy.Many good and life-giving things happen throughout the world Church every day: the sacraments are celebrated and grace is bestowed; sins are forgiven and wounded souls healed; those with nowhere to go find a home.It was a fine distinction, the specifics of which I am happy to leave to competent theologians and mental health professionals.That, in turn, means that those who dissent from the Catholic sexual ethic, whether their dissent involves heterosexual or homosexual relations, are part of the problem, not part of the solution.He was a prodigious fundraiser.John Paul II called the integrity of love.McCarrick was not my friend; quite the opposite, in fact.Such a diverse group, examining a complex set of problems that presents itself in different ways in different ecclesial contexts, is not going to come up with a comprehensive menu of reforms that satisfactorily addresses the crisis in full.The Churchs crisis of fidelity is not limited to minors, however, and while the protection of vulnerable children and young people is essential in addressing the crisis, it is insufficient.